In a society like the West - that prides itself for freedom and liberty to attain maximum happiness, suicide ought to be the furthest from the mind? Yet it is not an uncommon practice and may be someone who is close to you and opens up to you and you may be the only person who can help. Suicide, resorted to in times of crisis as an end to those worries, is not only prohibited in Islam but it is also not an escape. This article illustrates how Islam provides an alternative that is worth living for!
All praise and gratitude is to Allah – our Creator, Provider and the Maintainer of all the worlds.
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In Allah's care:
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He brought together the sperm and the ovum from deep within two separate individuals, lodged the fertilized egg safely and prepared the uterus for the creation of a life – helpless and dependent on its Creator from the day of conception and beyond its birth, the vibrant youth, prudent adulthood up to its death at a senile old age and beyond to another life – its real home. Not a day passes except that the same Creator sustains this life – and the six billion others like it on the planet – with attention to the most minute of its needs. It breathes effortlessly without even noticing the complex art and perfection in the organs that enable it.
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Thus suicide forbidden in Quran and hadith:
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Given that Allah promised to undertake the sustenance and any delay thereafter or withholding of any of its needs being merely for a trial, then there is no room for a person to take away the life that Allah has created for an important purpose and meticulously sustaining it each second for that purpose. He prohibited the destroying of ones life in any manner as understood by the general meaning of the wording of this verse, "And do not throw (yourselves) with your own hands to destruction; but work (deeds of) excellence for verily Allah loves the people of excellence." [Surah Baqarah 2:195] Thus we are ordered to not destroy ourselves rather to direct the mind and energies to doing good deeds that please Allah. In another verse, "And do not kill yourselves. Surely, Allaah is Most merciful to you." [Surah Nisaa 4:29]
In fact the taking of even one life is regarded as the taking of the life of the whole of mankind, "Whoever kills a soul – unless for another soul or for corruption (vice and mischief spread) in the land – it is as if he had slain the whole of mankind. And whoever saves one – it is as if he had saved the whole of mankind." [Surah Ma'idah 5:32] The noun, soul (nafs) in the verse is without the definite particle. In Arabic, an indefinite noun in a conditional clause gives the meaning of generality and comprehensiveness. Thus, the verse is not only concerning the taking of a soul of another person but even ones own life for both are souls created and entrusted to us by Allah. This is not only prohibited but strongly condemned as though he killed the whole of mankind.
The Messenger of Allah (May the peace and blessings be on him) also prohibited it as learnt from the following hadith. "Whoever throws himself down from a mountain and kills himself, he will be in the Fire of Hell throwing himself down for ever and ever. Whoever drinks poison and kills himself will have the poison in his hand, drinking it in the Fire of Hell for ever and ever. Whoever kills himself with a piece of iron (i.e. a weapon) will have that piece of iron in his hand, stabbing himself in the stomach with it in the Fire of Hell forever and ever." (Compiled in Sahih Bukhari).
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So why then would anyone want to commit suicide:
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It is not surprising then, with such compelling reasons to live for and reassurances of help, Allah warned of some of the most severe punishments for the one who ends his own life – a life that in fact belongs to Allah! As the above mentioned hadith of the punishment of the one who committed suicide shows, the self-infliction of the same fatal blow repeatedly in hell-fire again and again, a person who commits suicide hasn't found an escape from his worries; in fact, it's just the beginning.
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ALLAH KNOWS BEST
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